According to Jewish sources the soul is a complex force composed of five distinct levels.
· Nefesh is the lowest level of the soul, representing the appetitive desires, the emotions and the motivations created by the physical body. These instinctual urges compel the soul to find food and water, engage in sexual relations, and search for a safe environment. The nefesh (Hebrew meaning “spirit”) is the breath or spark of the Divine that moves within the physical body. Under the right conditions the Divine spark is capable of igniting into a flame or sputtering out without the proper nourishment of acceptance and love.
· Ruah is the second level, representing emotional needs that arise from our natural desire for friendship, companionship, and community. The ruah’s (Hebrew for “wind”) Divine nature emerges through a desire to create love and be loved, all the time attempting to suppress negative emotions like anger, and to resist bodily urges.
· Neshamah is the third level and the Hebrew word for “soul.” From this moment forward the soul is no longer preoccupied with chasing after the wind of emotions and desires. This is accomplished when the ruah’s foundation of love overcomes the nefesh’s physical urges. Now the neshamah stands ready to focus attention on searching after knowledge in order to reach an enlightened worldview. The Divine realm appears providing knowledge of our interdependent relationship with the universe and God.
In A Nutshell
At the lower levels of the soul, the nefesh and ruah are focused on physical pleasures and emotional satisfaction. These aspects of a person’s soul can interfere with further development. When the soul evolves to the neshamah level spiritual and moral beliefs guide decision making. These three levels of the soul intertwine to form a unique personality encapsulated in a physical body. At this point of spiritual development, the soul crosses a chasm between the human plane into the divine realm. Here the soul begins to perceive the divine mysteries of God and the universe.